r Ye have made Indra win the prize, O trees; now be ye loosed. 'Full of strength and milk', he says; verily he confers upon him strength and milk. Agni, I offer this fair praise. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. Hero, men overpowering, delighting in strength, m Thou art the stone of wood. a Thou art taken with a support. e With Hail! n I surround the two which slay the Raksas, which slay the spell, and which are of Visnu. Having sacrificed, he should step forward to the east and say, 'Rich in cattle, in sheep, O Agni, in horses is the sacrificer'; he wins his retinue, he obtains a thousand cattle, in his offspring a strong one is born. Bestow upon us wealth and what is good; Accept my offering; a I gaze on offspring, t Thou art imperishable, for imperishableness thee; mayst thou not perish for me, yonder, in yonder world. 'Whatever of thee scattered in rage', he says; verily by means of the deities [2] he unites him. k Grasp the skin. q Hail to Ekata, hail to Dvita, hail to Trita. O thou who hast prospered, thou art rich in oblation; [Yajurveda 32:3] 0 0. ssrvj. e In the sea is thy heart, within the waters; i Kindled, O Agni, shine for me; kindling thee, O Agni, may I shine. The Adityas, Visnu, Surya h Fare to the sky [1], thence bring us rain. On the lap of his mother, in the fragrant place, May we as Purohitas watch over the kingship. Do thou give food and strength to us; O 1ndra and Agni, a new hymn of praise; Some points to ponder upon. This is thy birthplace; to Indra of the Sodaçin thee! Idols are not God, but they are kept for concentration(catholics keep Cross or Statue or photo of Jesus as well as other Religions keep "verses" from their Holy Book & Photo of Holy Place hung on their House walls. b To the waters thee! g Gaze, O goddess, together with the goddess Urvaçi. How they misquote this mantra? m Thou art the tongue of Agni, the good one of the gods. I gird my body for good action. An image either beautiful or bad has a feeling attached towards it. Let him choose glory that he may prosper, hail! I have come rich in milk, O Agni; m I place thee that art awake. 538) He who by sacrifice is fain to win the mind of the gods Yajurveda (यजुर्वेद).—General. Thee, O shining and most radiant one, d Agni, lord of vows, thou art the vow-lord of vows; this body of mine be in thee [1], that body of thine be in me. 'Be rich the sacrifice; may I be rich', he says; verily he invokes this blessing. r What time his glory urged the lord to strength, Of many a prosperous dwelling, O god. In thee, O many-faced sacrificer [2], Who have desires to be fulfilled; O lord of prayer, The plants, the mountains, Thou art the good luck of the sacrificer. a They yoke their minds, and yoke their thoughts, d Thou art taken with a support; to Indra and Vayu thee! c This is thy birthplace; to the All-gods thee! b Thou art taken with a support; to the god Savity thee. With sacrifices, with oblations Seven birthplaces with ghee do thou fill. The [5] sacrificial fee which he gives at the sacrifice his cattle accompany; he having sacrificed is like to become without cattle; 'the sacrificer must so arrange', they say, 'that he may place among the gods what is given, but keep his cattle with himself.' Like a cucumber from its stem, Thou art guardian of the body, O Agni; guard my body. Let offspring breathe after thee. 33. a Departed are those mortals who in days gone by behold An earlier dawn of morning; Dawn now hath become visible to us; They come who shall behold her in days to come. Let us be glad; The White Yajurveda, translated here, focuses on the liturgy, whereas the Black Yajurveda includes more explanatory material about the rituals. To Indra with the all-gods, thee! d In the waters [1] is ambrosia, in the waters is medicine; Agni made at birth a path and food; c Thou art barley (yava); bar (yavaya) from us foes, bar evil spirits. …a new Veda, called the Yajurveda, basically a methodical rearrangement of the verses of the Rigveda with certain additions in prose, was created to serve as a kind of manual for the priest officiating at the sacrifices.At approximately the same time, a third Veda, the Samaveda, was created for… For Visnu thee! For thee this sweet drink hath been drawn, created things[ table,chair.IDOLS]. He pays reverence; that is his union. That shall be resplendent in glory, O thou who art born of holy order [2]. 6 years ago. b Thou art taken with a support; to Indra the mighty thee! To the moon hail! He offers an oblation to Aditya; the sacrificial fee is a choice (ox). c With glory, with milk, with ourselves, 'Who yoketh thee? Collection universallibrary Contributor Osmania University Language English. c He who hates us and whom we hate, here do I cut off his neck. i Thou art the birthplace of Indra [2]; harm me not. Agni desiring a share after being established assailed the offspring and cattle of the sacrifice. Our protector, kindly, a shield; b Thou art dread; may I be dread among my equals, dread, a guardian, a granter of wealth. By the sacrifice there is offering, by the cooked food satisfying. b Thou art taken with a support; to the All-gods thee! of the Sacrificer's own, that is (still) his. That is in the five folks, The sage by the sage, the good by the good, b Swiftly thy whirling flames descend; Together, O lord of vows, be the vows of us two that keep vows. Bestow upon me; I shall bestow upon thee; 32. a Swell, O sweetest Soma, With all thy aids, Be fullest of help for us. Agni desired it and went away with it. a Great is Indra who through his might Wherein aforetime all the gods rejoiced. b Thou art taken with a foundation; to Mahendra thee! q By sacrifice to the gods, Agni and Soma, may I be possessed of sight. a. O ye divine waters, be ye united c I place thee that findest light. Ye are givers of the kingdom; give N. N. the kingdom. i Ye gods that find the way, finding the way, go on the way. n May Brhaspati be thy leader; I have heard to be favoured with a spouse, I May I be victorious through the victory of Agni Svistakrt. d Propitiated are biting flies. e Thou art a bowl made of the rock, may the rock recognize thee. What are they worshiping since thousands of years? Excellence has not been obtained by him who having established a fire has no retinue; cattle indeed are the retinue of a Brahman. Return with Soma as thy comrade, with wealth. Under thy leadership, let us gain strength; He hath made him set his feet in the pathless way; Now he who removes the fire is the slayer of the hero among the gods; Brahmans desirous of holiness did not aforetime eat his food; the Yajyas and Anuvakyas are in the Pankti metre; the sacrifice is fivefold, man is fivefold; verily making recompense to the gods for the hero he re-establishes the fire [1]. d O Agni, the gods have thee for father, Far away drive ill-fortune. Jehovah's Witnesses and other Christians, what other scriptures did the the Catholics & Protestants change to reflect their interpretations? a To Agni Anikavant he offers a cake on eight potsherds as the sun rises, an oblation to the Maruts as the heaters at midday, and to the Maruts as lords of the house he milks at evening an oblation of all (the cows). a Thou I art the abode of riches for me; thou art the resort of the afflicted for me; protect me when in want; protect me when afflicted. Give to us [2] from right and from left. a For the rite you two, for the gods may I be strong. The glowing pot is the guest of Indra. 'By sacrifice to the god Visnu, by the sacrifice may I attain health and wealth and security', he says; Visnu is the sacrifice; verily the sacrifice finds support at the end. o May these our songs, O lover of song, Let wise Agni sacrifice [3], let him be Hotr He establishes with Darbha grass, for variety. Place me in good fortune. d Obedient to the gods I shear these. Dawn now hath become visible to us; c Here do I overthrow him who equal or unequal is ill-disposed to us. May Agni make good all that, He hath filled the sky and earth and atmosphere; We shall proclaim with our speech, Aditi, by name, n Strengthen the Brahmans, strengthen the nobles, strengthen offspring, b Thou art taken with a support; to the Adityas thee! b O ladle, fly away filled, a Ye are active, thou art the lord of the waters, thou art the male wave, thou art the male host, ye are the pen-dwellers, ye are the strength of the Maruts, ye have the radiance of the sun, ye have the brightness of the sun, ye are delightful, ye are obedient, ye are powerful, ye are all supporters, ye are supporters of men, ye have the brilliance of Agni, ye are the sap of the waters, of the plants. f He knows thy [2] loving kindliness, O most youthful one, Make him low Then for them the quarters were made to swell; for him who knows thus the quarters are made to swell. d Step widely, O Visnu; To Pusan (he offers) an oblation in the house of the divider; the sacrificial fee is a black (ox). He pervades all beings and all directions.” (Yajurveda: Chapter 32) Therefore, it is very likely that there could have been a time where idol worship was prohibited and working on oneself to realize the ultimate truth was the process that was undertaken. We come bearing honour. b Thy powers which they honour with oblation, May we (set) thee around, O Agni, as a fort', he says; verily he sets around a barrier, that nothing be spilt. The purpose of all Vedic literature is to awaken this God consciousness in the forgetful living being, and this same purpose is presented in various ways in the different scriptures of the world for the understanding of a foolish mankind. This perticular verses from… c Send forth thy spies, swiftest in thy motion; k With strength I gaze on you; gaze on me with strength. Humble with depression. k Thou art the purifying, around which men must sit. e Thou art easy of approach, first among leaders; the tree will mount thee, be aware of it. p Be united with our prayer. the complete lexial analysis of the shloka to get the correct meaning. S.No: How to purchase IGNCA publications? The Part of the Sacrificer in the New and Full Moon Sacrifices. l I grasp thee for the joy of the gods. a Indra for you we invoke Please Quote Fully. Glory in good heroes, o O Agni, guard the offering. g Rich art thou, lord of riches, He pervades all beings and all directions. Even as the Soma (sacrifices) come together in competition, so the new and full moon (sacrifices) are sacrifices which come together in competition. Thou art a cow; be for my enjoyment. Giving increase of wealth [2] to me. f Thou art delight, thou art delighting, thou art fair. 1. Do ye come unto us [4]. Broad and wide hath he been adorned by the offerers. m Thou, O Agni, by Agni, Mortal myself, call on thee with prayerful heart. He establishes with Darbha; verily winning it from the waters and the plants he establishes it. Do thou confer upon us a stall full of kine. n Hail! 'For a hundred winters', he says; 'for a hundred winters may I kindle thee', he says in effect. When ye that are various become of one form; Far away drive ill-fortune. The giver of booty of kine. Nor thou, O pourer, nor thou, O pious one; May he unite this scattered sacrifice; Which is elevation and depression; Up have I arisen along with the immortals. r Thou, O Agni, hast attained the radiance of the sun, the praises of the Rsis, thy beloved abode. g By the lord of the field To Agni Svistakrt he speaks aloud; it is as if one who has found a rich treasure is fain to go openly. c On the instigation of strength, the mother, the mighty one, The māyayāpahṛta-jñāna class of men are self-made "Gods." b By sacrifice to the god Naraçansa, may I be possessed of cattle. A coward man can look very beautiful. O bright one, wealth which many desire. a Let Vaiçvanara with succour for us The 377) Yajurveda Chapter 40 Verse 8 “He is bodiless and pure”. (He offers) to Agni and Soma [1] on eleven potsherds; the sacrificial fee is gold. May the desires of the sacrificer be fulfilled. To Brhaspati (he offers) an oblation; the sacrificial fee is a white-backed (ox). k Who yoketh thee? 'Thou I art secure; may I be secure among my equals', he says; verily he makes them secure.' f In the raw thou didst produce the cooked, God cannot be seen directly by anyone. y May the bundle bestow increase of wealth, From him who afar plans evil [1], from him who near; In every home increasing lauds, He falls away [2] from this world who pays reverence to the Ahavaniya; he pays reverence to the Garhapatya; verily he rests on this world, and also he makes amends to the Garhapatya. 'May he unite this scattered sacrifice', he says, for continuity. The picture is from the yajurveda by Devi Chand.. l I pour the libation over those which slay the Raksas, which slay the spell, and which are of Visnu. Thou art a goat; be for my enjoyment. Both parties invoke that there he may rescue us. Let him set thee free. b He, for whom, O Agni, thou dost make, O wise one, This is thy birthplace; to Indra thee! He alone, who knows the way, ordains their priestly functions; Shining with mighty beams of light, harm not my people with your form. May Brhaspati extend it; q I grasp thee shining in the shining, for every sacrifice, for the gods, for every prayer. O Agni, may I bear thy name. f O steeds, hasten for the prize; conquer on the instigation of the Maruts: measure ye the leagues; establish the ways [1]; attain the goal. Yes, let us two mount the heaven; I will mount the heaven for us both. When thou hadst drunk the cup-pressed Soma. Over it as it is brought up he should say, 'O thou of fair rain colour, come hither'; the cattle are the Ida; verily he summons cattle. g Thou art the seat of the Pitrs. k May I be victorious through the victory of Mahendra. The veda-vāda-ratas give their own explanations of the Vedas, neglecting the authority of great teachers (ācāryas). l Leka, Salekha, Sulekha, may these Adityas rejoicing partake of our oblation; Keta, Saketa, Suketa, may these Adityas rejoicing partake of our oblation; Vivasvan, Aditi, Devajuti, may these Adityas rejoicing partake of our oblation. l Guard from contact with earth. c Agni hath set him down as priest, good sacrificer, I don't remember one. The undeceivable, we that are not deceived. Let the cauldron go to the gods. You both, givers of food and riches, 'Seven are thy kindling-sticks, O Agni, seven thy tongues'; (with these words) he offers the Agnihotra. May he win booty in the contest for booty. May they all be in our house. Goeth dear to the gods. Where RigVeda is misqouted mostly to falsely claim that Mohammed has been prophesized. O Brahman! a Arising in might, ones. l Thou art brilliance; follow thou brilliance; may Agni not take away the brilliance. The sap of the sap of the waters, He pays reverence with many (verses); verily he makes many modifications of the seed when poured. And well filled do thou fly back; If a man sacrifices after announcing the sacrifice to the gods, they delight in his sacrifice. d O upabhrt, come hither, the god Savitr summons thee for the sacrifice (All) is gathered [1] in its dust. e If thee [1] in anger I have scattered, Go to the metes, hail! Hearken ye now to my supplication. l May he give thee life on every side, His protector thou art, the comrade of him With elevation he hath lifted me up; o Ye two are the props of the people. Ye who have come hither rejoicing in this as the pressing; Bear it with the days. g O axe, harm him not. e The sap of the waters, the vigorous, k Among the gods, strong limbed, good praisers, Let not robbers find thee; The seven and twenty Gandharvas; this is thy birthplace; to Prajapati thee! He should as the oblation is being offered recite (the words), 'Agni, the priest, him I summon hither' [3]. g Thou art the stepping of Visnu, thou art the step of Visnu, thou art the stride of Visnu. f Soma, king Varuna, and the gods which instigate righteousness, may they instigate thy speech, may they instigate thy breath, may they instigate thy sight, may they instigate thine ear. To burning hail! Even as Parjanya rains down good rain, so the sacrifice rains for the sacrificer; they surround the water with a mound, the sacrificer surrounds the sacrifice with a blessing. s Protect them, O Visnu. O giver! h Guard me from the lustre of the Naksatras. k Thou art the oblation of the atmosphere. g O Agni, thou purifiest life; c May Indra's expiration be set in every limb; With mead the regions, O ye wise ones. The above verse clearly states that God Almighty has … g Mind, light, rejoice in the oblation. f Lord of each way with eloquence; c Give me mind and heart! Such veda-vāda-ratas are especially condemned in this mantra by the very appropriate Sanskrit words vidyāyāḿ ratāḥ. To the Naksatras hail! God is infinite and we concentrate through Idol or a Photo and close our eyes, then the Idol or the photo in front of you matters not. Thou art the stone which maketh the sacrifice for the gods; make this sacrifice deep, with thy highest edge, (make) the Soma well pressed for Indra, rich in sweetness, in milk, bringing rain. ''There is no image of Him,[GOD] ''He is bodiless and pure'' Yajur veda chapter says; ANDHATMA PRAVISHANTI YE ASSAMBHUTI MUPASTE, ----Mean '' THEY ARE ENTER DARKNESS,THOE WHO WORSHIP NATURAL THINGS,'' Update: @ Khatu sulla, you are the one hindu, I bet you you never readed your hindu Scriptures in your life, We have magnified the name of the great holy order. Let them bear from us all pollution, Whose oblation rich in water Thus I cut the neck of the Raksas. And Savitr the strong. 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